"Grace, we must learn, is opposed to earning, not to effort."
(From the series introduction by Dallas Willard found in Love Your God With All Your Mind by J.P. Moreland)
“My grace is sufficient for you, for My strength is made perfect in weakness.” -II Corinthians 12:9
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"Grace, we must learn, is opposed to earning, not to effort."
"5. Which rope is stronger? The green or the blue one? Those of you who answered this question doubtless know something the rest of us don't. You might enjoy ice-climbing."(John Sherman. Page 105 of Sherman Exposed: Slightly Censored Climbing Stories. The Mountaineers; Seattle: 1999.)
"The American people are incredibly forgiving, but John Edwards violated a basic sense of public dignity and personal morality. The fact that his wife, Elizabeth, is in the fight of her life with cancer only adds to the public's sense of outrage at his violation of his marital vows. His repeated lies added fuel to the fire. On top of all this, the narcissism and recklessness of his affair revealed a poisonous disregard for his responsibilities, his supporters, his family, his friends, and the public."
Paul, an apostle of Jesus Christ by the will of God, To the saints who are in Ephesus, and faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ. Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved. In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward us in all wisdom and prudence, having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth--in Him. In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, that we who first trusted in Christ should be to the praise of His glory. In Him you also trusted, after you heard the word of truth, the gospel of your salvation: in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory. Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, do not cease to give thanks for you, making mention of you in my prayers: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened: that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. And He put all things under His feet, and gave Him to be head over all things to the church. (Ephesians 1 NKJV)
Being a Christian has nothing whatsoever to do with being nice. And all are fallen, every single one. Some of us simply see little point in trying to hide our flaws. Now, your mileage may vary, but I happen to prefer open and snarling disagreement to the false smiles, whispers, and knives in the back that permeate so much of Churchianity.- Vox Day
Whether the treatment of that portion of our knowledge which lies within the province of pure reason advances with that undeviating certainty which characterizes the progress of science, we shall be at no loss to determine. If we find those who are engaged in metaphysical pursuits unable to come to an understanding as to the method which they ought to follow; if we find them, after the most elaborate preparations, invariably brought to a stand before the goal is reached, and compelled to retrace their steps and strike into fresh paths, we may then feel quite sure that they are far from having attained to the certainty of scientific progress, and may rather be said to be merely groping about in the dark. (Kant, Immanuel. "Critique of Pure Reason" Barnes and Noble; New York: 2004)
When testing world views we cannot presuppose the truth of a given context or framework, for that is precisely what is being tested. Combinationalism cannot be a test for the context (or model) by which the very facts, to which the combinationalists appeal, are given meaning. An apologist, for example cannot legitimately appeal to the miracle of Christ's resurrection as a proof for the existence of God. Unless there was already a God to perform that miracle (or act of God), the ressurection could not be a miraculous confirmation of God's existence. Acts of God presuppose a God who can act. And to presuppose a God who can act in order to prove by one of his acts that he exists is viciously circular reasoning.(Norman Geisler. Page 129 of "Christian Apologetics". Baker Book House; Grand Rapids: 2006)
The discipline of silence is the voluntary and tempory abstention from speaking so that certain spiritual goals might be sought(From pg 184 of Donald Whitney's "Spiritual Disciplines For The Christian Life" NavPress; Colorado Springs: 1991)
"Is there a problem here at all? According to Goldman, 'Plantinga owes us an answer to the question precisely what cognitive faculties are there, and which ones must be functioning properly for a given belief to be justified?' But why do I owe us an answer to that question? No doubt it would be nice to have one, and no doubt a really complete theory would include something like such an account. But this just means that without such an answer my account is incomplete-- which of course it is. For Goldman, on the other hand, the problem is not incompleteness, but something much more debilitating: we can see that no matter which level of generality we select, the analysis will give us the wrong results. No analogue of that problem, so far as I can see, afflicts my account."(Plantinga, Alvin. "Warrant and Proper Function" page 29. Oxford University Press; New York: 1993)
"Really? That's too bad." He smiled. "May I suggest something? The next time you decide to call God, call me. Call God by calling me." To my religious ears, his suggestion sounded profane. Did this guy think he was God? He checked himself, as though reading my mind. "Not that I'm God or anything," he said. "Lucky for both of us, I'm not. But God does speak to me through other people, and I'm fairly confident he's able to speak to you through someone like me."(from Nate Larkin's book "Samson and the Pirate Monks: Calling Men to Authentic Brotherhood" Thomas Nelson Inc. Nashville: 2006)